The Gwangju commune
ne of the more advanced examples of proletarian insurrection occurred exactly forty years ago in South Korea, a date so recent that many of the participants are still alive. The events of that time are a lesson not to be forgotten.
The socialist origins of co-living
The real slaughter that we witnessed in the nursing homes during the Covid pandemic has brought media attention to more or less cooperative “co-living” models, whose functioning has been shown to be much more reliable than the average nursing home. As always, they try to get us excited about the idea that “everything could be better” without having overcome the economic system. This is not true. Production in this society is guided by the placement of capital and the realization of profit. And nursing homes are excellent placements of capital. They are not going to become anything else. On the other hand, the “alternative” models that today are presented as novel, were not born precisely from capital and its state, but from the workers’ organizations of the end of the 19th century. It might be a good idea to recall their history now.
When did March 8 stop having class meaning?
The original March 8 was neither “Women’s Day” nor was it celebrated in March. What does today’s celebration really commemorate and when did it cease to be what its creators intended it to be?
Alexandra Kollontai… was no feminist
Alexandra Kollontai wrote about women’s liberation and relationships, but from a perspective that had nothing to do with feminism and everything to do with communist morality.
Educational work in the Third International
Ninety-nine years after the congress in which the International discussed the educational work of the PCs, cultural associations of workers, gatherings and self-training initiatives among workers continue to emerge.